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生命的灯
一个漆黑的夜晚，一个远行寻佛的苦行僧走到一个荒僻的村落中。漆黑的街道上，络绎的村民们在默默地你来我往。 苦行僧转过一条巷道，他看到一团昏黄的灯从巷道的深处静静地亮过来。身旁的一位村民说： “孙瞎子过来了。” 苦行僧百思不得其解。一个双目失明的盲人，他没有白天和黑夜的一丝概念，他看不到鸟飞花艳，看不到高山流水，看不到柳绿桃红的世界万物，他甚至不知道灯光是什么样子的，他挑一盏灯笼岂不令人迷惘和可笑？那灯笼渐渐近了，昏黄的灯光渐渐从深巷移游到了僧人的芒鞋上。百思不得其解的僧人问道：“敢问施主真的是一位盲者吗？” 那挑灯笼的盲人告诉他：“是的，从踏进这个世界， 我就一直双眼混沌。” 僧人问：“既然你什么都看不见，那你为何挑一盏灯笼呢？”盲者说：“现在是黑夜吧？我听说在黑夜里没有灯光的映照，那么世界上的人都和我一样是盲人，所以我就点燃了一盏灯笼。”僧人若有所悟地说：“原来您是为别人照明了？”但那盲人却说：“不，也是为自己！” 为你自己？僧人又愣了。盲人缓缓问僧人：“你是否因为夜色漆黑而被其他人碰撞过？”僧人说：“是的，就在刚才，还被两个人不留心碰撞过。”盲人听了，就得意地说：“但我就没有。虽说我是盲人，我什么也看不见，但我挑了这灯笼，既为别人照亮，也更让别人看到我，这样，他们就不会因为看不见而碰撞我了。” 苦行僧听了，顿有所悟。他仰天长叹说：“我天涯海角奔波寻觅我佛，没想到佛就在我的身边哦！人的佛性就像一盏灯，只要我点亮了，即使我看不见佛，但佛会看到我的。” 是的，点亮属于你自己的那盏生命之灯，既照亮了别人，更照亮了你自己，只有先照亮别人，才能够照亮我们自己。为别人点燃我们自己的生命之灯吧！这样，在生命的夜色里，我们才能找到自己的平安和灿烂！ 只有为别人点燃一盏灯，才能照亮我们自己。 1．解释下列词语。 百思不解： 2．将短文第三段中画“——”的句子改为陈述句。 3．“为你自己，僧人又愣了。”请简述僧人第一次愣的原因。（不超过12个字） 4．短文中倒数第二段画“——”的句子中，“佛”的内涵包括哪些？ 5．短文在表达中心思想上运用了哪些手法？ 6．你是怎样理解题目的？
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戏曲艺术的学习像是一场苦行僧的修炼，要有一颗热爱评剧的心和崇高的敬业精神，才能_____地做到尽善尽美，台下付出的所有汗水和努力，舞台和观众都会回报给你。
A.无怨无悔
B.挥洒自如
C.持之以恒
D.胸有成竹
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s="" drilling="" by="" the="" dentist="" may="" make="" us="" nervous="" and="" upset.="" many="" of="" cannot="" stand="" pain.="" to="" avo pain="" a="" that="" last="" perhaps="" minute="" or="" two,="" we="" demand="" needle="" deadensthe="" nerves="" around="" tooth.Now it's true that the human body has developed its millions of nerves to be highly aware of what goes on both inside and outside it. This helps us adjust to the world. Without our nerves and our brain, we wouldn't know what's happening. But we pay for our sensitivity.We can feel pain when the slightest thing is wrong with any part of our body. The history of torture（酷刑） is based on the human body being open to pain. But there is a way to handle pain. Some Indian monks can sit on a bed of nails. Fakirs（苦行僧） can put a needle right through an arm, and feel no pain. This ability that some humans have developed to handle pain should give us ideas about how the mind can deal with pain. The big thing in standing pain is our attitude toward it. If the dentist says this will hurt a little, it helps us to accept the pain. By staying relaxed, and by treating the pain as an interesting sensation（感觉）， we can handle the pain calmly. After all, although pain is an unpleasant sensation, it is still a sensation, and sensations are the stuff of lifeThe word deadens in Paragraph 1 probably means _______（）'>Passage 3 A moment's drilling by the dentist may make us nervous and upset. Many of us cannot stand pain. To avoid the pain of a drilling that may last perhaps a minute or two, we demand the needle that deadensthe nerves around the tooth. Now it's true that the human body has developed its millions of nerves to be highly aware of what goes on both inside and outside it. This helps us adjust to the world. Without our nerves and our brain, we wouldn't know what's happening. But we pay for our sensitivity.We can feel pain when the slightest thing is wrong with any part of our body. The history of torture（酷刑） is based on the human body being open to pain. But there is a way to handle pain. Some Indian monks can sit on a bed of nails. Fakirs（苦行僧） can put a needle right through an arm, and feel no pain. This ability that some humans have developed to handle pain should give us ideas about how the mind can deal with pain. The big thing in standing pain is our attitude toward it. If the dentist says this will hurt a little, it helps us to accept the pain. By staying relaxed, and by treating the pain as an interesting sensation（感觉）， we can handle the pain calmly. After all, although pain is an unpleasant sensation, it is still a sensation, and sensations are the stuff of lifeThe word deadens in Paragraph 1 probably means _______（）
A.
A．increases B.B．restrains C.C．improves D.D．excites -
“新三年，旧三年，缝缝补补又三年”，妈妈在昏暗的油灯下缝缝补补的身影。宛如昨日。这是不得已而为之，并非甘愿做苦行僧。这表明，从根本上讲：___
①消费不是由主观愿望决定的
②消费才能真正完成产品的生产行为
③消费可以改变人们的生活方式
④消费是由客观的物质生产状况决定的
A:①②
B:②③
C:③④
D:①④