韦尔奇并非出身富贵之门，也决非一夜成名，他是靠自己的奋斗脱颖而出。
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Homes could start been connected to the Internet through electrical outlets. (47) In this way, consumers and business may find easier to make cheaper telephone calls under new rules that the Federal Communications Commission began preparing on Thursday. (48) Taking together, the new rules could profoundly affect the architecture of the Internet and the services it provides. (49) They also have enormous implications for consumers, the telephone and energy industries, equipment manufacturers. Michael K. Powell, the F.C.C. chairman, and his two Republican colleagues on the five-member commission said that (50) a 4-to-1 vote on Thursday to allow a small company providing computer-to-computer phone connections to operate in different rules from ordinary phone companies, would ultimately transform. the telecommunications industry and the Internet. (51) "This is a reflecting of the commission's commitment to bring tomorrow's technology to consumers today." said Mr. Powell. He added that (52) the rules governing the new phone services sought to make them as wide available as email (53) and possibly much less expensive than traditional phones, and given their lower regulatory costs. At the same time, (54) once while the rules allowing delivery of the Internet through power lines are completed, (55) companies could provide consumers with the ability to plug their modems directly into wall sockets, just like they do with a toaster, or a desk lamp.
(41)
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人生需要一种境界：恬静的心态——他饮他的花酒，我喝我的清茶。面对别人成功与荣耀的光环能泰然处之，因为我明白那掌声已有所属。即使匆匆忙忙赶过去，也不会有成功等着你。如果跟着别人，永远都只能摸着成功的尾巴。惟一的选择只有自己创业。自我安定不是找一个安定的所在，而是在纷乱的环境中保持安定的心境，就像荷花出污泥而不染。只有达到这一境界才能掌握自己的命运，才能做到“他饮他的花酒，我喝我的清茶”。
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Americans find it difficult to think about old age until they arc propelled into the midst of it by their own aging and that of relatives and friends. Aging is the neglected stepchild of the human life cycle. Though we have begun to examine the socially taboo subjects of dying and death, we have leaped over that long period of time preceding death known as old age. In truth, it is easier to manage the problem of death than the problem of living as an old person. Death is a dramatic, one-time crisis while old age is a day-by-day and yea？-by-year confrontation with powerful external and internal forces, a bittersweet coming to terms with one' s own personality and one' s life. (1)
We base our feelings on primitive fears, prejudice and stereotypes rather than on knowledge and insight. In reality， the way one experiences old age is contingent upon circumstances of late-life events (in what order they occur, how they occur, when they occur) and the social supports one receives: adequate finances, shelter, medical care ， social roles, religious support, recreation. (2) All of these are crucial and interconnected elements which together determine the quality of late life.
Old age is neither inherently miserable nor inherently sublime—like every stage of life it has problems, joys, fears and potentials. The process of aging and eventual death must ultimately be accepted as the natural progression of the life cycle, the old completing their prescribed life spans and making way for the young. (3) Much that is unique in old age in fact derives from the reality of aging and the imminence of death. The old must clarify and find use for what they have attained in a lifetime of learning and adapting; they must conserve strength and resources where necessary and adjust creatively to those changes and losses that occur as part of the aging experience. (4) The elderly have the potential for qualities of human reflection and observation which can only come from having lived an entire life span. There is a lifetime accumulation of personality and experience which is available to be used and enjoyed. (5)
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为什么要实行男女同校的教育呢？想一下下面的这个问题你就会明白了：假如有人叫你在全部由同性组成的社会里生活十二年的时间，你会有什么样的反应呢？至少可以这样说：你不会太乐意，除非你有点不正常。
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Resignation has its part to play in the conquest of happiness, and it is a part no less essential than that played by effort The wise man, though he will not sit down under preventable misfortunes, will not waste time and emotion upon such as are unavoidable, and even such as are in themselves avoidable he will submit to if the time and labour required to avoid them would interfere with the pursuit of some more important object. Many people get into a fret or a fury over every little thing that goes wrong, and in this way waste a great deal of energy that might be more usefully employed. Even in the pursuit of really important objects it is unwise to become so deeply involved emotionally that the thought of possible failure becomes a constant menace to peace of mind. Efficiency in a practical task is not proportional to the emotion that we put into it, indeed, emotion is sometimes an obstacle to efficiency. The attitude required is that of doing one's best while leaving the issue to fate. Resignation is of two sorts, one rooted in despair, the other in unconquerable hope. The first is bad; the second is good.