福音书

A马太福音

B马可福音

C路加福音

D约翰福音

在耶稣家谱中记载了四位外邦女子的福音书是：（）

A、约翰福音

B、路加福音

C、马太福音

D、马可福音

基督教的经典为《圣经》，其中《旧约全书》是第一部分，包括（　　）。

A、《福音书》

B、《先知书》

C、《律法书》

D、《启示录》

E、《圣录》

新约福音书中没有记载耶稣家谱和降生经过的两卷书是：（）

A、《马可福音》和《约翰福音》

B、《马太福音》和《路加福音》

C、《马太福音》和《马可福音》

D、《路加福音》和《约翰福音》

《新约全书》是基督教本身的经典，包括（）四个部分。

“福音书”

“使徒行传”

“书信”

“启示录”

“圣训”

被马克思称为“重商主义的福音书”和“一部划时代的著作”的是()

A.《英国得自对外贸易的财富》

B.《商业》

C.《献给国王和王太后的政治经济学》

D.《关于英国公共福利的谈话》

基督教传教士在福建用方言出版书籍，以福州方言为例，仅《圣经》的福州方言译本，就有56种。其他以福州方言所写的读物如()《路加传福音书》、《圣学问答》、《神论》、《入耶稣教小引》。

A.卢公明

B.温敦

C.弼利民

D.摩怜

马丁·路德从《圣经》的《福音书》认识到：耶稣基督已死，业已代人类在上地面前赎了罪，信徒只要相信耶稣，就可以得救。这一观点(　　)

A.否定了基督教的基本理论   B.扩大了天主教会的影响

C.有助于教徒摆脱宗教束缚   D.促进自由宗教观的形成

“福音书表现了神的裁判，慈悲为怀的神通过它让信仰使我们成为义人。”“每一个真诚悔改的基督徒，即令没有赎罪券，也同样可以得到赦罪或免罪。”以上言论旨在（）A.强调个人信仰的独立B.反对教会宣扬的禁欲苦行C.提倡追求幸福和物质享受D.批评天主教会的腐败

我们大约很难想象20世纪初中国文人们的那份热切而痴狂的卢梭情怀。不仅《社会契约论》成为人手一册的福音书，卢梭之名更是具有非凡的意义。许多人纷纷以“中国卢梭”“亚洲卢梭”“卢梭门徒”自称。这表明当时中国思想文化界（）

A、卢梭的思想占统治地位

B、西学东渐，崇洋媚外

C、民主共和思想广泛传播

D、全面批判中国传统文化

“我陷于信仰的苦恼中，不断叩问圣保罗的这句话，想弄清他的意思。……而那段话的意思就是：福音书表现了神的裁判……慈悲为怀的神通过它让信仰使我们成为义人。”这种观点（）

A.要求废除天主教及其教会

B.使人获得灵魂自救的自主权

C.增强了宗教改革引发的信仰苦恼

D.表达了对民主政治的向往

   材料：我陷于信仰的苦恼中，不断叩门圣保罗这句话，想弄清他的意思。我日夜思索这句话（神的裁判表现在人本身，正如所写的：“义人靠信仰生活”）神终于怜悯我，让我明白：神的裁判就是义人蒙受神恩所经历的裁判，就是信仰，而那段话的意思就是：福音书表现了神的裁判，慈悲为怀的神通过它让信仰使我们成为义人

材料中马丁路德的核心观点是什么？结合所学知识让马丁路德“明白”的原因有哪些？

“我陷于信仰的苦恼中，不断叩问圣保罗的这句话，想弄清他的意思。我日夜思索这句话（神的裁判表现在神本身，正如所写的：‘义人靠信仰生活’），神终于怜悯我，让我明白：神的裁判就是义人蒙受神恩所经历的裁判，就是信仰，而那段话的意思就是：福音书表现了神的裁判，被动的裁判，慈悲为怀的神通过它让信仰使我们成为义人。”材料（）

A、否定了《圣经》的权威

B、与加尔文教思想相背离

C、强调精神的自由

D、主张简化宗教仪式

阅读理解。

   The average man who uses a telephone couldn't explain how a telephone works. He takes for granted the telephone, the railway train, the airplane, as our grandfathers took for granted the miracles of the gospels （福 音书里的奇迹). He neither questions nor understands them. It is as though each of us investigated and made his own only a tiny circle of facts. Knowledge outside the day's work is regarded by most men as a gewgaw （花哨无用的东西). Still we are usually in reaction against our ignorance. We excite ourselves sometimes and think deeply. We enjoy thinking about anything at all-about life after death or about such questions as is said to have puzzled Aristotle. "Why sneezing from noon to midnight was good,but from night to noon unlucky". One of the greatest joys known to man is to take such a flight into ignorance in search of knowledge. The great pleasure of ignorance is after all, the pleasure of asking questions. The man who has lost this pleasure or exchanged it for the pleasure of dogma （教义), which is the pleasure of answering,is already beginning to stiffen （僵化). One envies so inquisitive （好盘根究底) a man as Jewell, who sat down to the study of physiology in his sixties. Most of us have lost the sense of ignorance long before that age. We even become proud of our squirrel' store-house of knowledge and regard increasing age itself as a school of omniscience （无所不知). We forget that Socrates was famous for wisdom not because he was Mr. know-all but because he realized at the age of seventy that he still knew nothing.

A. produced something by himself B. made believe by himself C. made his own way D. found out the truth by himself

A. the writer values those who often ask "why" B. the writer regards these who like asking "why" are very silly C. the writer is against the idea that one is never too old to learn D. the writer is for the idea that one should know everything

A. to master useful knowledge B. to know a great deal just as Socrates C. to seek the truth D. to learn at one's sixties

A. Socrates is Ignorant to Learn B. Seeking Knowledge Makes One Happy C. To Learn the Miracles of the Gospels D. To Learn Is Asking for Trouble